Box Of Curiosities

fuckyeahfluiddynamics

What looks like Baroque paintings are, in fact, underwater photographs in Christy Lee Rogers’ new “Muses” series. By photographing her models underwater at night, Rogers creates a unique, almost dream-like atmosphere that owes its effect to the interplay of light and water. The billowing fabric and chaotic motion come from the water itself, and the dramatic lighting relies on the reflection and refraction going on between the water and its surface. (Image credit: C. Rogers; via Colossal)

fuckyeahfluiddynamics

In “Hydrophytes,” industrial designer Nicole Hone imagines a future in which we’ve designed aquatic plants to counter some of the effects of climate change. To create her plants, Hone designed them with digital tools, then printed them with multi-material 3D printers. Their movements are brought to life with pneumatic pumps that fill and collapse them in response to external interactions. The motion and character of these imagined plants is astounding; they truly seem to be alive. It’s an incredible intersection of science, art, and technology. Check out the full film below. (Image and video credit: N. Hone; via Colossal)

nighthawk1138

Great design.

pretty-rage-machine

historicity-was-already-taken

This weekend I was schmoozing at an event when some guy asked me what kind of history I study. I said “I’m currently researching the role of gender in Jewish emigration out of the Third Reich,” and he replied “oh you just threw gender in there for fun, huh?” and shot me what he clearly thought to be a charming smile.

The reality is that most of our understandings of history revolve around what men were doing. But by paying attention to the other half of humanity our understanding of history can be radically altered.

For example, with Jewish emigration out of the Third Reich it is just kind of assumed that it was a decision made by a man, and the rest of his family just followed him out of danger. But that is completely inaccurate. Women, constrained to the private social sphere to varying extents, were the first to notice the rise in social anti-Semitism in the beginning of Hitler’s rule. They were the ones to notice their friends pulling away and their social networks coming apart. They were the first to sense the danger.

German Jewish men tended to work in industries which were historically heavily Jewish, thus keeping them from directly experiencing this “social death.” These women would warn their husbands and urge them to begin the emigration process, and often their husbands would overlook or undervalue their concerns (“you’re just being hysterical” etc). After the Nuremberg Laws were passed, and after even more so after Kristallnacht, it fell to women to free their husbands from concentration camps, to run businesses, and to wade through the emigration process.

The fact that the Nazis initially focused their efforts on Jewish men meant that it fell to Jewish women to take charge of the family and plan their escape. In one case, a woman had her husband freed from a camp (to do so, she had to present emigration papers which were not easy to procure), and casually informed him that she had arranged their transport to Shanghai. Her husband—so traumatized from the camp—made no argument. Just by looking at what women were doing, our understanding of this era of Jewish history is changed.

I have read an article arguing that the Renaissance only existed for men, and that women did not undergo this cultural change. The writings of female loyalists in the American Revolutionary period add much needed nuance to our understanding of this period. The character of Jewish liberalism in the first half of the twentieth century is a direct result of the education and socialization of Jewish women. I can give you more examples, but I think you get the point.

So, you wanna understand history? Then you gotta remember the ladies (and not just the privileged ones).

ask historicity-was-already-taken a question

roachpatrol

Holy fuck. I was raised Jewish— with female Rabbis, even!— and I did not hear about any of this. Gender studies are important.

kogiopsis

Why Gender History is Important (Asshole)

fabledquill

“so you just threw gender in there for fun” ffs i hope you poured his drink down his pants

notyourdamsel-in-distress

I actually studied this in one of my classes last semester. It was beyond fascinating.

There was one woman who begged her husband for months to leave Germany. When he refused to listen to her, she refused to get into bed with him at night, instead kneeling down in front of him and begging him to listen to her, or if he wouldn’t listen to her, to at least tell her who he would listen to. He gave her the name of a close, trusted male friend. She went and found that friend, convinced him of the need to get the hell out of Europe, and then brought him home. Thankfully, her husband finally saw sense and moved their family to Palestine.

Another woman had a bit more control over her own situation (she was a lawyer). She had read Mein Kampf when it was first published and saw the writing on the wall. She asked her husband to leave Europe, but he didn’t want to leave his (very good) job and told her that he had faith in his countrymen not to allow an evil man to have his way. She sent their children to a boarding school in England, but stayed in Germany by her husband’s side. Once it was clear that if they stayed in Germany they were going to die, he fled to France but was quickly captured and killed. His wife, however, joined the French Resistance and was active for over a year before being captured and sent to Auschwitz.

(This is probably my favorite of these stories) The third story is about a young woman who saved her fiance and his father after Kristallnacht. She was at home when the soldiers came, but her fiance was working late in his shop. Worried for him, she snuck out (in the middle of all the chaos) to make sure he was alright. She found him cowering (quite understandably) in the back of his shop and then dragged him out, hoping to escape the violence. Unfortunately, they were stopped and he, along with hundreds of other men, was taken to a concentration camp. She was eventually told that she would have to go to the camp in person to free him, and so she did. Unfortunately, the only way she could get there was on a bus that was filled with SS men; she spent the entire trip smiling and flirting with them so that they would never suspect that she wasn’t supposed to be there. When she got to the camp, she convinced whoever was in charge to release her fiance. She then took him to another camp and managed to get her father-in-law to be released. Her father-in-law was a rabbi, so she grabbed a couple or witnesses and made him perform their marriage ceremony right then and there so that it would be easier for her to get her now-husband out of the country, which she did withing a few months. This woman was so bad ass that not only was her story passed around resistance circles, even the SS men told it to each other and honoured her courage.

The moral of these stories is that men tend to trust their governments to take care of them because they always have; women know that our governments will screw us over because they always have.

Another interesting tidbit is that there is sufficient evidence to suggest that Kristallnacht is a term that historians came up with after the fact, and was not what the event was actually called at the time. It’s likely that the event was actually called was (I’m sorry that I can’t remember the German word for it but it translates to) night of the feathers, because that, instead of broken glass, is the image that stuck in people’s minds because the soldiers also went into people’s homes and destroyed their bedding, throwing the feathers from pillows and blankets into the air. What does it say that in our history we have taken away the focus of the event from the more domestic, traditionally feminine, realms, and placed it in the business, traditionally masculine, realms?

historicity-reblogs

Badass women and interesting commentary. Though I would argue that “Night of Broken Glass" includes both the personal and the private spheres. It was called Kristallnacht by the Nazis, which led to Jewish survivors referring to it as the November Pogrom until the term “Kristallnacht" was reclaimed, as such.

None of this runs directly counter to your fascinating commentary, though.

wtfhistory

READ THIS.

nighthawk1138

This is fascinating!

Source: historicity-was-already-taken

thatsthat24

Source: crunchwrapofnotredame

pretty-rage-machine

marzipanandminutiae

it’s hilarious to me when people call historical fashions that men hated oppressive

like in BuzzFeed’s Women Wear Hoop Skirts For A Day While Being Exaggeratedly Bad At Doing Everything In Them video, one woman comments that she’s being “oppressed by the patriarchy.” if you’ve read anything Victorian man ever said about hoop skirts, you know that’s pretty much the exact opposite of the truth

thing is, hoop skirts evolved as liberating garment for women. before them, to achieve roughly conical skirt fullness, they had to wear many layers of petticoats (some stiffened with horsehair braid or other kinds of cord). the cage crinoline made their outfits instantly lighter and easier to move in

it also enabled skirts to get waaaaay bigger. and, as you see in the late 1860s, 1870s, and mid-late 1880s, to take on even less natural shapes. we jokingly call bustles fake butts, but trust me- nobody saw them that way. it was just skirts doing weird, exciting Skirt Things that women had tons of fun with

men, obviously, loathed the whole affair

(1864)

(1850s. gods, if only crinolines were huge enough to keep men from getting too close)

(no date given, but also, this is 100% impossible)

(also undated, but the ruffles make me think 1850s)

it was also something that women of all social classes- maids and society ladies, enslaved women and free women of color -all wore at one point or another. interesting bit of unexpected equalization there

and when bustles came in, guess what? men hated those, too

(1880s)

(probably also 1880s? the ladies are being compared to beetles and snails. in case that was unclear)

(1870s, I think? the bustle itself looks early 1870s but the tight fit of the actual gown looks later)

hoops and bustles weren’t tools of the patriarchy. they were items 1 and 2 on the 19th century’s “Fashion Trends Women Love That Men Hate” lists, with bonus built-in personal space enforcement

prismatic-bell

Gonna add something as someone who’s worn a lot of period stuff for theatre:

The reason you suck at doing things in a hoop skirt is because you’re not used to doing things in a hoop skirt.

The first time I got in a Colonial-aristocracy dress I felt like I couldn’t breathe. The construction didn’t actually allow me to raise my arms all the way over my head (yes, that’s period-accurate). We had one dresser to every two women, because the only things we could put on ourselves were our tights, shifts, and first crinoline. Someone else had to lace our corsets, slip on our extra crinolines, hold our arms to balance us while a second person actually put the dresses on us like we were dolls, and do up our shoes–which we could not put on ourselves because we needed to be able to balance when the dress went on. My entire costume was almost 40 pounds (I should mention here that many of the dresses were made entirely of upholstery fabric), and I actually did not have the biggest dress in the show.

We wore our costumes for two weeks of rehearsal, which is quite a lot in university theatre. The first night we were all in dress, most of the ladies went propless because we were holding up our skirts to try and get a feel for both balance and where our feet were in comparison to where it looked like they should be. I actually fell off the stage.

By opening night? We were square-dancing in the damn things. We had one scene where our leading man needed to whistle, but he didn’t know how and I was the only one in the cast loud enough to be heard whistling from under the stage, so I was also commando-crawling underneath him at full speed trying to match his stage position–while still in the dress. And petticoats. And corset. Someone took my shoes off for that scene so I could use my toes to propel myself and I laid on a sheet so I wouldn’t get the dress dirty, but that was it–I was going full Solid Snake in a space about 18″ high, wearing a dress that covered me from collarbones to floor and weighed as much as a five-year-old child. And it worked beautifully.

These women knew how to wear these clothes. It’s a lot less “restrictive” when it’s old hat.

gothiccharmschool

I have worn hoop skirts a lot, especially in summer. I still wear hoop skirts if I’m going to be at an event where I will probably be under stage lights. (For example, Vampire Ball.)

I can ride public transportation while wearing them. I can take a taxi while wearing them. I can go on rides at Disneyland while wearing them. Because I’ve practiced wearing them and twisting the rigid-but-flexible skirt bones so I can sit on them and not buffet other people with my skirts.

Hoop skirts are awesome.

magpiescholar

Hoop skirts are also air conditioning. If you ever go to reenactments in the South, particularly in summer, you’ll notice a lot of ladies gently swaying in their big 1860s skirts – because it fans all the sweaty bits. You’ll be much cooler in a polished cotton gown with full sleeves, ruffles, and hoopskirt than in a riding jacket and trousers, let me promise you! (This is part of the reason many enslaved women also enthusiastically preferred larger skirts – they had more to do than sit in the shade, but they’d get a bit of a breeze from the hoops’ movement as they were walking.)

They’re also – and I can’t emphasize enough how important this is – really easy to pee in. If you’re in split-crotch drawers (which, until at least the 1890s, you were), you can take an easy promenade a few feet away from the gents and then squat down and pee in pretty much total privacy. It gives so much freedom in travel when it’s not a problem to pee most anywhere.

People also don’t realize that corsets themselves were a HUGE HUGE IMPROVEMENT over previous support-garment styles – and if you have large breasts that don’t naturally float freely above your ribcage (which some people’s do! but it’s not that common), corsets are often an improvement over modern bras.

They hold up the breasts from underneath, taking the weight of them off your back. Most historical corset styles don’t have shoulder straps, so you’re not bearing the weight of your breast there, either, and you can raise your arms as far as your dress’s shoulder line allows (which is the actually restrictive bit – in my 1830s dress, literally all I can do is work in my lap, but in my 1890s dress I can paddle a kayak or draw a longbow with no trouble. Both in a full corset). They support your back and reduce the physical effort it takes to not slouch, helping avoid back pain. They’re rigid enough that you don’t usually have to adjust your clothing to keep it where it belongs. They’re flexible – if you’re having a bloaty PMS day you just … don’t lace it as tightly, and if your back muscles are sore you can lace it a little tighter. And you can undo a cup (or, y’know, not have breast cups) to nurse a baby without losing any of the structural integrity of the garment.

I do educational/historical dressing and people are really insistent, like, “The corset was invented by a man, wasn’t it?” “Actually, women were at the forefront of changing undergarment styles throughout the 19th century!” “But it’s true that it was invented by a man.”

Uh, well, it’s hard to say who “invented” the style but it’s very likely that women’s dressmakers mostly innovated women’s corsets and men’s tailors mostly innovated men’s corsets, honey. Because those exist too.

deanplease

Everything about all of this is accurate.

hamartiacosm

@star-anise

star-anise

Yeees.

Also? These fashions are about taking up space. They’re about being loud and visible and saying HERE I AM. About saying “I’m so rich, I need someone to help me dress every morning.” And about saying, “I am not solely here for male consumption”–there’s a reason so many cartoons lampooning women’s fashion are about how hard those ladies are to kiss, and how impossible it’d be to have a quick fuck in them. (Which it actually isn’t, but that’s beside the point)

Historical women’s fashions aren’t 100% unproblematic and absolutely wonderful. They make stark class distinctions incredibly visible, because you simply cannot wear some of these dresses and keep them maintained without a private staff to do a ton of work for you. They upheld a standard of femininity a lot of women were excluded from. They limited women’s and girls’ participation in sports and athletics.

But damn, women wore them for a reason.

nighthawk1138

This is quite interesting

Source: marzipanandminutiae

loish

Colored in one of my sketches in procreate on the ipad. Relaxing af!

nighthawk1138

Badass illustration (expect nothing less!) from Loish. I too have Procreate for the iPad, but I think not having a pencil/pen with pressure sensitivity doesn’t make for great works of art in my case ;). There’s only so much I can do finger painting! Guess that’s something to add to the wishlist…. Btw Loish’s brushes for use in Photoshop are awesome, do a search for em on the web!

loish

Just returned from a trip to the Cévennes in France! I felt so inspired by the gorgeous, lush landscape. Here’s some of the sketches I made during my trip, based on pictures I took there.

nighthawk1138

Love her style.